Sociology of Iraqi Families

In the 1950s, a saucily married American woman named Elizabeth Warnock Fernea accompanied her husband to a rural Iraqi village, El Nahra, where he was performing plain research for his doctorate in anthropology. The adjustment for her was profound, because she lived in a mud hut with no indoor plumbing, didnt speak the topical anesthetic language, and found it advisable to wear down the veil in disposition to fit in with the topical anaesthetic conservative Islamic community. at a lower place the advice of friends, Fernea transformed her journal into Guests of the Sheik, which c overs the casual life of the women in the tribe, the mould of slowly making friends with them as she learned their language, and the local Shiite ghostlike observances that she shared in. She talks astir(predicate) the veiling of women, the hard manual of arms labor that is part of everyones life, the ghostly customs, the food that people eat, the affable structure of society, and, most important ly, the umpteen contrary aspects of family life.\n\nFamilial groups are the vestigial social units, regulating many activities that, in Westernized societies are the functions of political, economic, religious, or neighborhood groups. In Iraq, individual(prenominal) rights and obligations center on the widen family and lineage. The extended family is the basic social unit (pg 160).\n\nA in return protective attitude among relatives is taken as important. The breed, brother, and sons are accountable for care of the women. They see to it that she has an passable home, meals, clothing, etc. There is forever and a day a chance of a man taking on a second or third wife, as in the case of Sheik Hamid, who had iii wives. With polygamous marriages, all the wives afford a status in the family and will be taken care of by their single children and a network of relatives associated with the husband.\n\nThe father or eldest male, in theory, has absolute authority over the activit ies of the members of the household, both within the moderate of the house and outside. Each beat Laila trusted to go somewhere with Beeja (Elizabeth), she pressed Beeja to ask Mr. tag (Beejas husband) for permission if they could go, so Lailas father would let her go. The father also decides what information his children will receive, what occupations his sons will enter, and, usually in consultation with his wife, whom his children...If you want to get a amply essay, order it on our website:

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